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ለዉጥ በኢትዮጵያ፤ ለምንና እንዴት?

Wednesday, 29 April 2009

ከመሳፍንት ዘፈረንሳይ ለጋሲዮን (አዲስ አበባ)

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ሚያዝያ 2001 ዓ.ም

በታሪክ የምናዉቃት ሳትሆን በእድሜያችን ያየናት ኢትዮጵያ ገዢዎቿ ችግሮቿን ያስቆጠሩላት ግን ያልቀነሱላት፣ የተወቃቀሱባት ግን ያልተማማሩባት፤ ህዝቦቿም ሰላምንና ብልፅግናን የሚመኙላት ግን ያላዩባት ሀገር ናት፡፡ በየጊዜያቱ "መፍትሄሽ በእጄ ነዉ" እያሉ የተቀባበሏት መንግስታት እየተጓዘችበት ያለዉን የቁልቁለት መንገድ ማብቂያ የሌለዉ እስኪመስል አርዝመዉባታል፡፡ ላለፉት 18 ዓመታት እጁ ላይ ያኖራት ባለተራ ምድሯን ለሰላም፣ ኢኮኖሚዋን ለእምርታ፣ ሕዝቦቿንም ለእኩልነት አብቅቼላታለሁ እያለ የሚናገርላት ሀገራችን በአንፃሩ እዉነታዎቿ ሰምጣ የምትገኝበትን የአዘቅት ውቅያኖስ ቁልጭ አድርገዉ ያሳዩናል፡፡

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A Tribute to an Extraordinary Ethiopian Cultural Asset and Unchallenged Musical Symbol

Wednesday, 29 April 2009

Edilegnaw Niguse: A Tribute to an Extraordinary Ethiopian Cultural Asset and Unchallenged Musical Symbol By Maru Gubena Some of my readers may think that my tribute upon the untimely death of the phenomenal, the irreplaceable asset of Ethiopia, the unchallenged cultural and musical symbol and the undisputed role model for Ethiopian musicians of my generation, Tilahun Gessese, whom I, as a political economist and organization strategist have characterized not as a “King of Ethiopian Music,” but as “Edilegnaw Niguse,” is too late and perhaps too little as well. But I know it is neither too late nor too little. Because in our Ethiopian culture, families who have lost a loved one and who are grieving and weeping uncontrollably over the sudden loss of their family member, or someone well loved and highly respected by Ethiopians of all ages and sexes, can be extremely happy to receive any condolence at any time, whether written or in person. Yes, all Ethiopian families experiencing such sorrow, always feel tremendously comfortable and happy with the presence of those who come to share their grief and those who come while shading their tears. This is a part of our Ethiopian culture – a culture implanted deep inside our minds and our bodies.

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